The Concept Of Marriage In Sikhism Religion Essay

The Concept Of Marriage In Sikhism Religion Essay Sikh is a Punjabi word that means in the Punjabi language is disciple. According to another school of thought, the word Sikh derives from Seekh which means learner. Sikhs are the disciples of God who follow the writings and teachings of the Ten Sikh Gurus. The wisdom of these teachings in Sri Guru Granth Sahib is practical and universal in their appeal to all mankind. A Sikh is any person whose faith consists of belief in One God, the ten Sikh Gurus, the Guru Granth Sahib and other scriptures and teachings of the Sikh Gurus. Meanwhile, he or she must believe in the necessity and importance of `Amrit, the Sikh baptism. According to Sikh code of conduct Rahit MaryÄ dÄ  : A Sikh is any person whose faith consists of belief in one God, the ten Gurus, the Guru Granth Sahib and other scriptures of the Sikh religion. Additionally he or she must believe in the necessity and importance of amrit (the Sikh baptism ceremony.)  [1]   The religion was founded by Guru Nanak who was born in 1469 and began in the Punjab, the upper part of the Indus Valley at the beginning of the 16th Century CE. When India and Pakistan became independent, this region which is the historic homeland of the Sikhs has been divided in two. Lahore, the ancient capital of the Sikhs, is now in Pakistan, while Amritsar, the site of the most famous and important Sikh holy building the Harimandir (Golden Temple), is in India. By the time, the last of the ten living gurus (Gobind Singh) died in 1708, Sikhism had developed a distinct and separate identity, as the succession of nine gurus who followed Guru Nanak each made contributions to and refined the tradition. The tenth Guru, Guru Gobind Singh, decreed that his successor should be Siri Guru Granth Sahib ji, the collection of holy writings of the Sikhs. The Akali and Singh Saba movement propagated the Sikh beliefs and rituals. These movements fold all Hindu custom from Sikh community. They realized the problem and significance of Sikh Identity. These movements make popular Anand Marriage ceremony.  [2]   Marriage Marriage is named differently in different cultures and at different places. It is called wedding, Shadi, Viyah or Nikah. This ceremony is called Anand Karaj in Sikhism. Marriage is the voluntary union for life of one man and one woman, to the exclusion of all othersIn other words marriage is an act of taking girl as wife by her husband from the house of her father-mother. Marriage is the central, cardinal institution of natural society.  [3]   Further, the basic unit of society is the family, not the individual, it starts the reproductive cycle of human life. Marriage is an institution in which a mating gets social approval and the pairing of men and women are regulated. All known societies today, have the custom of marriage. Marriage is an essential ingredient of any society, and it is just like as religion in the society. Marriage and the family changes from place to place, religion to religion, caste to caste, tribe to tribe and moreover from time to time. So it is really a hard task to find out a universal definition of marriage. Some of the definitions of marriage focus upon legal aspects of marriage, while others center upon the social aspects of marriage but in almost all definitions of marriage the stress is upon the union of male and female. The marriage ceremony is a special step for couples which require serious thought in any society. During the wedding ceremony, the bride and groom make a public commitment to honor and support each other in their lives together as wife and husband.  [4]   Marriage institution is the most oldest and natural institution. During the last few thousand years of our cultural history, marriage and extended family has been the basis of our social structure. According to Lal Singh, Marriage is an oath taking ceremony of two souls desirous of physical, intellectual and spiritual union.  [5]   According to Promila Kapur, Marriage is a Sanskara and as such it is a sacrament and a religious bond which cannot be broken under any circumstances. Ideally, it aims not only at the individuals biological, emotional, social and spiritual fulfillments and development through union with a person of the opposite sex, but also at the development, fulfillment and welfare of the family, and through it of the society and mankind.  [6]   In general terms, marriage is described as the union of a man and a woman to live together as husband and wife according to the standard set out in the Holy Scriptures, which is socially permitted, legally agreed and religiously allowed. Marriage as more of a religious ritual than a social in east or legal affair like that in west and is considered a sacred institution in most cultures and religious traditions. Marriage is a spiritual identity, not just a love affair between two people. Marriage in Sikhism is regarded as a sacred bond of mutual help in attaining the heights of worldly life and spiritual bliss. It is a unity of mind and soul. It is a means to attain spirituality and not an end in itself. The real goal of marriage in Sikhism is union of both souls with Almighty Lord.  [7]   Marriage in Sikhism and its Developments The Sikh Gurus had a very high regard for the state of marriage, and they themselves entered into matrimony. They insisted that marriage is not merely a civil or social contract, but that its highest and most ideal purpose is to fuse two souls into one so that they may become spiritually inseparable. The concept of Sikh Marriage is explained by Guru Amar Das, the third Guru of the Sikhs that marriage is an attempt of uniting the individual soul to the Universal Soul. They are not to be called husband and wife who only sit together; rather they are husband and wife who have one spirit in two bodies  [8]   The Sikh Marriage ceremony is called Anand Kiraj literally (anand means bliss and Kiraj means occasion or ceremony) Blissful Occasion. The anand marriage ceremony was initiated by the third Guru of the Sikhs, Guru Ram Das. Varias Guru Bilas and most of the history do not properly dilate on the subject of Sikh marriage in old times. Various Guru Bilas are in poetry and in language that is not quite easy to be followed by everyone. The first serious attempt at the revival of the Anand marriage ceremony was made during the time of Ranjit Singh by Baba Dyal, founder of the Nirankari movement. The second attempt was made by the Namdhari Guru Baba Ram Singh who also adopted the Anand ceremony, but with a major difference. The third and the most important attempt at the widespread propagation of the Anand form of marriage were made by the Singh Sabha movement. The marriage ceremony as propagated by the Singh Sabha resembled the Nirankari rather than the Namdhari version of the Anand marriage. Sikh Marriage Ceremony In Anand Karaj, four lavan (name of Hymns) are recited from Guru Granth Sahib (the Sikh Holy Book), and with each Lavn, the boy followed by the girl, circumambulate (goes around) Guru Granth Sahib. The Anand Kirraj Ceremony can be conducted in boy home or in Gurdwarain the presence of Sri Guru Gant Sahib. The couple to be married will be sitting in front of Guru Gant Sahib on flour and the family and friends will set down. Customly Asa the var is recited and then the welcoming hymns is recited. The Granti make it sure that the couple have agreed to the marriage require them and their parents stand up. The rest of congregation remains seated. Then the advice or instruction is given by the Granthi. Usually it is the summary of the Sikh philosophy of marriage and married life. He asks the couple to aspire for a truly religious life devoted to God and to get initiated into the order of the Khalsa. Through the sweetness of their manners and behavior they should ingratiate with their in-laws. Loyalty and fidelity to each other are the highest virtues. Adultery is strictly forbidden. Here the Granthi recites hymns of Guru Gobind Singhs and Guru Amar Das and Guru and even Baba Fareed Shalok. The bride and groom bow to Siri Guru Granth Sahib in acceptance of the instructions. Then the marriage Lavan reads the Granthi which are composed by Guru Amar Das, the forth Sikh Guru. The four lavans are reading and with each lavan the couple is rotating the Siri Guru Granth Sahiband at the end of rotation to the Siri Guru Granth in acceptance. The four lavan and rotation is basically the four promises. In last everybody (congregation) will stand up and the Granthi will read the concluding prayer. After this the Granthi reads the Ardas which summary is that the God is unique..Also Karah Parsad is distributed to congregation. Usually it is first offer to the couple and then to others people of congregation.  [9]   Sikh Marriage Act In 1908 A.D Tikka Ripudaman Singh was member of Imperial Legislative Council who sent the bill to the Imperial Legislative Council. After Tikka Singh, S.Sunder Singh Mahajitha became the member of the Council. On August 27, 1909 A.D S Sunder Singh presented the Anand Kirraj Bill to the Councile. He told to the council that Ananad marriages were already practiced by Sikh community since last 30 years. The Bill was sent to Select Committee, and its members were Mr. Sinha, Sir Herbert Rezli, and S. Sunder Singh Majithia. On September 10, 1909, the Select Committee placed the Bill before Council with its recommendation. Meeting of the Council was held on October 22, 1909, and Anand Marriage Act 1909 was passed.  [10]   But it is strange that in India today magistrates issue the marriage-certificates on the forms of Hindu Marriage Act. A young Sikh from Patiala Banta Singh said in his statement, it was like giving a Hindu in Pakistan a Muslim marriage Certificate. The Hindu polytheistic and Muslim or Sikh Monotheistic civilizations simply do not add up. It was therefore obnoxious and sinister of the Indian government to replace an enactment with one that insulted its important minority by way of statutory manipulation.  [11]   Sikh Marriage Act (Anand Kirraj) was submitted by The World Muslim Sikh Federation to government of Pakistan in 2007 A.D. The Government of Pakistan has accepted demands from Sikh community to registered their marriages under the Anand Karaj ceremony and introduced Anand Marriage Act in line with the Anand Marriage Act 1909 that was passed by the British in the subcontinent one hundred years ago. The 1909 Act extended to British India (Indian Sub Continent) now India, Pakistan, and Bangladesh.  [12]   The Sikh Marriage Act does not explain the Sikh Marriage Ceremony (Anand Kirrraj) but just explain that the marriage ceremony conducted under Sikh religion and sacrosanct among the Sikhs called Anand Kirraj is valid and the Government of Pakistan, through the Pakistan Sikh Gurdwara Parbandhak Committee shall issue appropriate marriage certificates under the Sikh Anand Marriage Act. Statement of the Problem: Most of the articles on Sikh Rituals are non Scholar writings. There are a very little scholarly writings on Sikh marriage ceremony especially in Peshawar. But I have tried my best to get the academic books, journals, articles and some reports on the issue that I am going to address. Sikhism has often been described by scholars as a way of life and is the worlds fifth-largest and youngest organized religion. There is a dearth of writings on Sikh rituals and customs. So, it can be best understood by studying the life of the people professing it. Sikhism is close to Islam in some very basic beliefs and there is currently a need for more comprehensive study on rituals (as Marriage) practices by Sikh community. Marriage is the most celebrated life event but different religious communities use distinct symbolic tools to legitimate the institution of marriage. It is possible to urge that living in same city but with different religious practices distinct the social practices. Research Questions What is the impact of local culture of Peshawar in the performance of Sikh Marriage ceremony? What is the relation between marriage and religion; and what is the position of Sikhism in this context? Is there currently a need for more comprehensive study on Marriage practices by Sikh community in Peshawar? How far is the practices of modern issues (such as monogamy, polygamy, hypergamy, exogamy, endogamy, abortion and divorce) in Sikhism and what are its boundaries in the religion? Literature Review: This is a religious study of one religion of the world. Unfortunately Sikhism has been ignored in the study of religion. There is very little scholarly literature available in Sikh rituals (especially like marriage ceremony). But no research has been conducted on the topic. There is a book Ethical issues in six religious traditions, Edited by Peggy Morgan and Clive Lawton which discusses ethical issues in Sikhism but it is not a comprehensive study just discusses the one aspect of rituals in Sikhism. The books are available on Indian culture and tradition which also provide some writings about Sikh religious ceremonies. Like Sources of Indian Tradition Compiled by W. M. Theodore de Bary, Stephen N. Hay, Royal Weiler, Andrew Yarrow . This book describes the civilizations of India and provides an understanding of the intellectual and spiritual traditions which are remain alive in India today. Somewhat attention is given to religious and philosophical developments in earlier times which still form part of the Indian heritage and have experienced a considerable revival in the nineteenth and twentieth century. On the other hand, attention is also given to political, economic, and social trends. Another vocal and brief book is written on Sikh village of India Information and Behavior in a Sikh Village Social Organization Reconsidered by Murray J. Leaf. This is a social analysis of a village the Sikh religion in Indian Punjab. Like most anthropological village studies and this study makes upon the attention of social scientists is based not so much on the content of theory, method, or fact alone but rather on a broader and more general consideration of the pattern of relationships among them. This describes the society or culture in general. Understanding Faith series book by Professor Frank Whaling that deals in various customs in Sikhism. Its another part Understanding Sikhism by W. Owe. Cole that describe shortly the importance of family in Sikhism and tells about the essentials of Sikh marriage ceremony. The Anand ceremony was started by The Third Guru, Guru Ram Das and composed by the fourth Guru, Guru Amar Das. There are so many books on Teachings of tenth Guru of Sikhism which of course will help me on writing on Anand Kirraj. The Sikh code of conduct that is Rehat Meryada is published by the Shiromani Gurdwara Prabandhak Committee (SGPC). It is accepted as an authoritative statement of Sikh conduct and is used by Sikhs as the standard guide also discusses the essentials and features of Anand Kirraj. The International Bibliography of Sikh Studies brings together all books, composite works, journal articles, conference proceedings, theses, dissertations, project reports, and electronic resources produced in the field of Sikh Studies until June 2004, making it the most complete and up-to-date reference work in the field today. There is feminist article about Sikh rituals which tried to feminize the Sikh funeral and marriage rituals Why Did I Not Light the Fire? The Refeminization of Ritual in Sikhism by Nikky-Guninder Kaur Singh. Encyclopedia of Sikh religion has also briefly introduces of the Anand Marriage ceremony. The article was published after two years of passing Sikh marriage Act in 1911 in Journal of the Society of Comparative Legislation British India by Courtenay Ilbert which evaluates the acts of the Indian sub continent of period British rule. This will help me to know the history of Sikh marriage Act 1909. Jeevan Deol wrote on The minas and their literature, that is published by American Oriental Society which discuss the validity of marriage between Mians and Khalisa sect of Sikhism. Objectives of the Study: Main purpose of my research is to have a better understanding of different religious communities of Pakistan and their rituals particularly. For this purpose I have selected the Sikh religion and particularly the marriage ceremony in Sikhism in the Sikh community of Peshawar. My research will also bring a useful case study for the students of comparative religion as well as social groups who are eager to learn about this traditions, culture, rituals and such other legal bindings. . It will clarify the Sikh traditions attitude to the marriage institute (practices) Methodology: This research will be conducted drawing from both qualitative and quantitative methods. Firstly library research through content analysis and document analysis on Marriage in Sikhism will be considered, upon which background to the thesis will be laid. This will in essence not exclude the recently published materials (journal articles and newspapers) that critically analyze the Sikh Marriage System in the Sikh Community of Peshawar. The research will also be consisted upon direct surveys in the Sikh community of Peshawar and in its surroundings which will be very useful to understand the problem. Similarly the various surveys conducted in the topic will also be under consideration. Chapterization: Chapter One This chapter will take into account the background of the studies, statement of the problem, objective of the study, significance of the study, research methodology, research questions, and review of the literature. Chapter Two In this chapter I will briefly highlight the introduction of Sikhism, its historical background and its customs, traditions (as Polygamy, Endogamy, Hypergamy, Dowry, Divorce and Abortion) and particularly some rituals and its developments as Anand Kirraj. Chapter Three This chapter will examine the marriage in Sikh community (Anand Kirraj) of Peshawar and the Marriage Act of 1909 of Indian Sub-continent (Pakistan). Chapter Four Data Analysis and Conclusion

The Importance of Birth Control :: Contraceptives, Birth Control Essays

We have all heard sad stories of unwanted teenage pregnancies. There are the girls who drop out of school to care for babies they did not really want, having to work to support their unexpected new "families." There are the guys who marry before they are ready and perhaps to wives they would not otherwise have married-so often these marriages end in divorce. Most tragic of all, though, are the children who grow up knowing that they were not wanted in the first place, knowing that they were more a burden to their parents than a joy even before they were born. Clearly, we as a society need to get a grip on this problem of teenage pregnancy, and the obvious solution is to encourage teens to be responsible and practice birth control. But we face so many choices in deciding which type of birth control to use. Condoms? IUDs? Diaphragms? DepoProvera injections? "The Pill"? Abortion? Abstinence? Which method of birth control is the most practical and the most likely to provide a legitimate s olution to the problem of teenage pregnancy?      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Far and away the most common method of birth control today is the birth control pill. The pill is relatively easy to obtain through Planned Parenthood clinics, the price is not unreasonable, and the pill has an excellent record of success in pregnancy prevention. However, the pill places all the burden of birth control on women, and although it is usually the women who have the most to lose in unwanted pregnancy, shouldn't [GR#1] men take some of the responsibility for birth control, too? Plus, the pill is something that users must remember to take every day, even if they do not engage in sex for months or years. The pill may have the added advantages of making menstrual cycles more regular, and decreasing the sometimes painful intensity of a woman's periods, but as far as being purely a method of birth control, the pill has drawbacks, too. Besides being something that the user must remember to take each and every day regardless of the frequency of sexual activity, being on the pill involves visits to the doctor's office or to Planned Parenthood with annual or even more frequent exams and tests that may be unpleasant and cost more money.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Diaphragms? IUDs? DepoProvera Injections? These methods, too, place all the burden of birth control on the woman.

Networking Standard Organizations Essay

Today I’m going to talk about the different organizations there are and the standards they set for networking. These organizations are ANSI, EIA and TIA, IEEE, ISO, ITU, ISOC, IANA and ICANN. They all instruct of a particular product or service. Many different organizations oversee the computer industries’ standards. These standards are essential in the networking world, they ensure network designs compatibility. ANSI ANSI (American National Standards Institute) is an organization that has more than a thousand representatives from industry and government who both determine standards for the electronics industry and other fields, such as chemical and nuclear engineering, health and safety, and construction. This organization does not determine that manufacturers comply with its standards, but requests are voluntary. EIA and TIA There are two related organizations called EIA and TIA. EIA (Electronic Industries Alliance) is a trade organization that is composed of representatives from electronics manufacturing firms in the United States. A subgroup of EIA that merged with the former United States Telecommunications Suppliers Association (USTSA) formed TIA (Telecommunications Industry Association). (American National Standards Institute, 2012) EIA sets standards for its members and helps write ANSI standards and lobbies for legislation promising to the growth of the computer and electronics industries. It focuses on standards for information technology, wireless, satellite, fiber optics, and telephone equipment’s. Both EIA and TIA set standards, lobby governments and industry, and sponsor conferences, exhibitions, and forums in their areas of concern. IEEE IEEE (Institute of Electrical and Electronics Engineers) is a worldwide society composed of engineering professionals. They also maintain a standard board that creates its own standards for the electronics and computer industries and contributes to the work of other standards-setting bodies like ANSI. (Electronics Industries Alliance, 2012) To promote development and education in the electrical engineering and computer science fields is their goals. They host numerous symposia, conferences, and local chapter meetings and publish papers designed to educate members or technological advances. ISO ISO (International Organization for Standardization) located in Geneva, Switzerland, is a combination of standards organizations representing 157 countries. (Electronics Industries Alliance, 2012) Their goal is to establish international technological standards to facilitate worldwide exchange of information and barrier-free trade. It applies the fields of textiles, packaging, distribution of goods, energy production and utilization, shipbuilding, and banking and financial services. ITU ITU (International Telecommunication Union) is a specific United Nations agency that regulates global telecommunications, including radio and TV frequencies, satellite and telephony specifications, networking infrastructure, and tariffs applied to global communications. (Electronics Industries Alliance, 2012) It provides rising countries with technical expertise and equipment to better those nations’ technological bases. ISOC ISOC (Internet Society) is a professional membership society that provides help to establish technical standards for the internet. Their concern involves keeping the internet accessible with its rapid growth, information security, and stabilizing addressing services and open standards across the internet. They consist of thousands of internet professionals and companies from 90 chapters worldwide. (Dean, 2009) IANA and ICANN A nonprofit group called IANA (Internet Assigned Numbers Authority) kept records of available and reserved IP addresses and determined how addresses were doled out. It coordinated its efforts with three RIRs (Regional Internet Registries): ARIN (American Registry for Internet Numbers), APNIC (Asia Pacific Network Information Centre), and RIPE (Rà ©seaux IP Europà ©ens ICANN (Internet Corporation for Assigned Names and Numbers) is a private, nonprofit corporation. (American National Standards Institute, 2012) They are mostly responsible for IP addressing and domain name management. Technically though, IANA continues to perform the system administration.

How Graduate School Is Different From College

How Graduate School Is Different From College The first days of graduate school go by in a blur for most new students. Even if you attend the same university as you did as an undergraduate, the graduate school experience is very different from being an undergrad. Is grad school harder than college? Definitely. Coursework Is Just the Beginning Classes are a big part of masters programs and the first couple of years of doctoral programs. But grad school entails more than completing a series of classes. You will take courses during the first couple of years of your Ph.D. program, but your later years will emphasize research (and you probably wont take any courses during those later years). The purpose of grad school is to develop a professional understanding of your discipline through independent reading and study. The Apprenticeship Model Most of what you learn in grad school will not come from classes, but from other activities such as  conducting research and attending conferences. Youll choose  and work closely with a faculty member on his or her research. As an apprentice of sorts, youll learn how to define research problems, design and carry out research projects to test your hypotheses and disseminate your results. The end goal is to become an independent scholar and devise your own research program.  Ã‚  Ã‚   Graduate School Is a Job Approach grad school as a full-time job; its not school in the undergraduate sense. If you soared through college with little studying, youre in for a big culture shock as a grad student  The reading lists will be longer and more extensive than youve encountered in college. More importantly, youll be expected to read and be prepared to critically evaluate and discuss it all. Most grad programs require that you take initiative for your learning and demonstrate a commitment to your career.   Graduate School Is a Socializing Agent Why is graduate school so different from undergrad? Graduate training teaches you the information and skills that you need to be a professional. However, being a professional requires more than coursework and experiences. In graduate school, you will be socialized into your profession. In other words, you will learn the norms and values of your field. Relationships with faculty members  and other students are important to your career, and youll make them in grad school. Most importantly, you will learn to think like a professional in your field. Graduate school shapes the mind and leads students to think in new ways. You will learn to think like a professional in your field, whether a scientist, historian, educator, philosopher or practitioner. It truly prepares you to immerse yourself in a specific field - especially if you choose to become an academic professional in the long run.

Free Essays on Constitutional Law

Constitutional Law Bill of Rights in the constitutional law of American history is the term that usually signifies the first 10 amendments to the Constitution of the United States. These amendments, more precisely the first eight of them, specify certain basic freedoms and procedural safeguards of which the individual may not be deprived by governmental power. Taken together, these specified freedoms and protections are the core of American civil liberty and provide the constitutional basis for judicial protection of the rights of the individual. Of particular importance are the provisions of the 1st Amendment (freedoms of religion, speech, press, assembly, and petition); the 4th Amendment (prohibition of unreasonable searches and seizures); the 5th Amendment (prohibitions against double jeopardy and self-incrimination; no taking of life, liberty, or property without due process of law; requirement of fair compensation when private property is taken for public use); the 6th Amendment (procedural safegu ards in criminal prosecutions); and the 8th Amendment (prohibitions against excessive bail and cruel and unusual punishments)( Gerald Gunther ,1976). According to three strikes law If a person commits any felony after March 7, 1994 and If the person has one previous "violent" or "serious" felony conviction (which includes burglary of an unoccupied dwelling), he or she is sentenced to twice the term prescribed by law for each new felony (and must serve at least 80% of the sentence). If the person has two previous violent or serious felony convictions, he or she is sentenced to a life sentence with the possibility of parole. The minimum term of the life sentence is calculated as the greater of the following: a. Three times the term otherwise provided b. 25 years c. The term determined by the court pursuant to other applicable sentencing provisions of existing law. The definitions for â€Å"violent† and â€Å"serious† felonies differ ... Free Essays on Constitutional Law Free Essays on Constitutional Law Constitutional Law Bill of Rights in the constitutional law of American history is the term that usually signifies the first 10 amendments to the Constitution of the United States. These amendments, more precisely the first eight of them, specify certain basic freedoms and procedural safeguards of which the individual may not be deprived by governmental power. Taken together, these specified freedoms and protections are the core of American civil liberty and provide the constitutional basis for judicial protection of the rights of the individual. Of particular importance are the provisions of the 1st Amendment (freedoms of religion, speech, press, assembly, and petition); the 4th Amendment (prohibition of unreasonable searches and seizures); the 5th Amendment (prohibitions against double jeopardy and self-incrimination; no taking of life, liberty, or property without due process of law; requirement of fair compensation when private property is taken for public use); the 6th Amendment (procedural safegu ards in criminal prosecutions); and the 8th Amendment (prohibitions against excessive bail and cruel and unusual punishments)( Gerald Gunther ,1976). According to three strikes law If a person commits any felony after March 7, 1994 and If the person has one previous "violent" or "serious" felony conviction (which includes burglary of an unoccupied dwelling), he or she is sentenced to twice the term prescribed by law for each new felony (and must serve at least 80% of the sentence). If the person has two previous violent or serious felony convictions, he or she is sentenced to a life sentence with the possibility of parole. The minimum term of the life sentence is calculated as the greater of the following: a. Three times the term otherwise provided b. 25 years c. The term determined by the court pursuant to other applicable sentencing provisions of existing law. The definitions for â€Å"violent† and â€Å"serious† felonies differ ...

The Middle East in World Affairs Research Paper Example | Topics and Well Written Essays - 500 words

The Middle East in World Affairs - Research Paper Example On the other hand, the increased freedom of movement present a number of challenges most of which have stifled the growth and development of most of the countries in the Arab region key among which include. The increased infiltration of organized terror groups, the Al-Qaida the most feared terror organization in the world managed to increase its membership in most countries within the Arab continent thereby presenting a major security threat to most of the Arab countries. This has made most of these countries un-governable making them more susceptible for foreign influence. Such terror gangs took over major businesses in the country thereby having exclusive control of the economy (SalameÃŒ  43). This has stifled the economic growth in the region besides spoiling the diplomatic relations between most Arab countries and most of the western countries that feel threatened by the increased terrorist activity in the Arab peninsula. Seclusion of the Arab culture, the increased interaction within he Arab community resulted in the development of more cohesive community that did not necessarily require foreign influence from either the west or other eastern countries. The Arab communities therefore limited their interaction to themselves thus fostering the development of the Islamic culture in the region. The countries have Islamic legal mechanisms while the markets have Islamic economic legislation thereby making it extremely difficult for other more liberal cultures and enterprises to thrive in the regions. Most of the Arab countries have oil as the only natural resource; fortunately, the oil is in sustaining quantities and most of them survive in proceeds from oil alone. However, instead of having prosperous economies, the countries face economic and security challenges all arising from the trade in oil.

The Andragogy Research Paper Example | Topics and Well Written Essays - 750 words

The Andragogy - Research Paper Example One of the central principles which surround the teaching of adult learners is that of individual experience. â€Å"As a person matures he accumulates a growing reservoir of experience that becomes an increasing resource for learning† (Smith, 2011). Unlike children, adults have inevitably built up a wealth of personal experience which can be utilized in a way which can help to learn, such as relating new information to previous experience, recalling the previous experience, and/or using familiar examples to apply to learn to unfamiliar concepts. Though it has been disputed that a child’s experiences are of no less learning value than an adult, it cannot be argued that the adult has more experience to relate to. Whether or not this is enough to justify the concentration on experience regarding adult learners as opposed to child learners, remains in dispute (Glowaki-Dudka, 2011). Teaching strategies which build upon experiential learning will be an extension of everyday l ife (Knowles, Holton & Swanson, 2005). Adult learners partake in a process which sees them reflect, draw an inference from and conceptualizes, based upon previous individual experience. As this wealth of experience is seen as the richest resource of information for the learner, it must be pointed out that individual experience is fundamentally biased and of an entirely subjective nature. This implies that new information may be interpreted in different ways, which can be advantageous as it allows for new ideas and opinions but can also have its disadvantages regarding personal bias. A second principle which Knowles determined to be of special significance to andragogy is that of the self-concept. Within the paradigm of learning, self-concept relates to the movement of an individual’s perception of themselves as a self-directed person rather than being dependent upon others.